English essayist, poet & playwright (1672-1719)
Poverty palls the most generous spirits; it cows industry, and casts resolution itself into despair.
JOSEPH ADDISON
attributed, Day's Collacon
Many of these great natural geniuses, that were never disciplined and broken by rules of art, are to be found among the ancients, and in particular among those of the more Eastern parts of the world. Homer has innumerable flights that Virgil was not able to reach, and in the Old Testament we find several passages more elevated and sublime than any in Homer. At the same time that we allow a greater and more daring genius to the ancients, we must own that the greatest of them very much failed in, or, if you will, that they were much above the nicety and correctness of the moderns. In their similitudes and allusions, provided there was a likeness, they did not much trouble themselves about the decency of the comparison: thus Solomon resembles the nose of his beloved to the tower of Lebanon which looketh towards Damascus, as the coming of a thief in the night is a similitude of the same kind in the New Testament. It would be endless to make collections of this nature. Homer illustrates one of his heroes encompassed with the enemy, by an ass in a field of corn that has his sides belaboured by all the boys of the village without stirring a foot for it; and another of them tossing to and fro in his bed, and burning with resentment, to a piece of flesh broiled on the coals. This particular failure in the ancients opens a large field of raillery to the little wits, who can laugh at an indecency, but not relish the sublime in these sorts of writings. The present Emperor of Persia, conformable to this Eastern way of thinking, amidst a great many pompous titles, denominates himself "the sun of glory" and "the nutmeg of delight." In short, to cut off all cavilling against the ancients, and particularly those of the warmer climates, who had most heat and life in their imaginations, we are to consider that the rule of observing what the French call the bienseance in an allusion has been found out of later years, and in the colder regions of the world, where we could make some amends for our want of force and spirit by a scrupulous nicety and exactness in our compositions. Our countryman Shakespeare was a remarkable instance of this first kind of great geniuses.
JOSEPH ADDISON
"Genius", Essays and Tales
The spacious firmament on nigh,
With all the blue ethereal sky,
And spangled heavens, a shining frame,
Their great Original proclaim.
Forever singing, as they shine,
The hand that made us is divine.
JOSEPH ADDISON
Ode: The Spacious Firmament on High
From theme to theme with secret pleasure tossed,
Amidst the soft variety I'm lost.
JOSEPH ADDISON
Poems on Several Occasions
Great souls by instinct to each other turn, demand alliance, and in friendship burn.
JOSEPH ADDISON
The Campaign
Though there is a benevolence due to all mankind, none can question but a superior degree of it is to be paid to a father, a wife, or child. In the same manner, though our love should reach to the whole species, a greater proportion of it should exert itself towards that community in which Providence has placed us. This is our proper sphere of action, the province allotted us for the exercise of our civil virtues, and in which alone we have opportunities of expressing our goodwill to mankind.
JOSEPH ADDISON
The Freeholder, Jan. 6, 1716
There is no virtue so truly great and godlike as justice.
JOSEPH ADDISON
The Guardian, Jul. 4, 1713
There are a sort of knight-errants in the world, who, quite contrary to those in romance, are perpetually seeking adventures to bring virgins into distress, and to ruin innocence. When men of rank and figure pass away their lives in these criminal pursuits and practices, they ought to consider that they render themselves more vile and despicable than any innocent man can be, whatever low station his fortune or birth have placed him in.
JOSEPH ADDISON
The Guardian, Aug. 1, 1713
What an absurd thing it is to pass over all the valuable parts of a man, and fix our attention on his infirmities.
JOSEPH ADDISON
The Spectator, Dec. 15, 1711
When I read the several dates of the tombs, of some that died yesterday, and some six hundred years ago, I consider that great day when we shall all of us be contemporaries, and make our appearance together.
JOSEPH ADDISON
Thoughts in Westminster Abbey
Nature does nothing without purpose or uselessly.
JOSEPH ADDISON
Cato
Every wife ought to answer for her man. If the husband be engaged in a seditious club, or drinks mysterious healths, or be frugal of his candles on a rejoicing night, let her look to him and keep him out of harm's way; or the world will be apt to say, she has a mind to be a widow before her time. She ought, in such cases, to exert the authority of the curtain lecture; and if she finds him of a rebellious disposition, to tame him, as they do birds of prey, by dinning him in the ears all night long.
JOSEPH ADDISON
The Freeholder, Jan. 16, 1716
A man who takes delight in hearing the faults of others, shows sufficiently that he has a true relish of scandal, and consequently the seeds of this vice within him. If his mind is gratified with hearing the reproaches which are cast on others, he will find the same pleasure in relating them, and be the more apt to do it, as he will naturally imagine every one he converses with is delighted in the same manner with himself.
JOSEPH ADDISON
The Spectator, September 15, 1714
Rais'd of themselves, their genuine charms they boast
And those who paint 'em truest praise 'em most.
JOSEPH ADDISON
The Campaign
A man's first care should be to avoid the reproaches of his own heart; his next to escape the censures of the world: if the last interferes with the former, it ought to be entirely neglected; but otherwise there cannot be a greater satisfaction to an honest mind, than to see those approbations which it gives itself seconded by the applauses of the public: a man is more sure of his conduct, when the verdict which he passes upon his own behaviour is thus warranted and confirmed by the opinion of all that know him.
JOSEPH ADDISON
The Spectator, Jul. 20, 1711
What sunshine is to flowers, smiles are to humanity. These are but trifles, to be sure; but scattered along life's pathway, the good they do is inconceivable.
JOSEPH ADDISON
attributed, Wisdom for the Soul: Five Millennia of Prescriptions for Spiritual Healing
When time itself shall be no more / And all things in confusion hurl'd / Music shall then exert it's power / And sound survive the ruins of the world / Then saints and angels shall agree / In one eternal jubilee / All Heaven shall echo with their hymns divine / And God himself with pleasure see / The whole creation in a chorus join.
JOSEPH ADDISON
Song for St. Cecilia's Day
I do not propose to our British ladies, that they should turn Amazons in the service of their sovereign, nor so much as let their nails grow for the defence of their country. The men will take the work of the field off their hands, and show the world, that English valour cannot be matched when it is animated by English beauty.
JOSEPH ADDISON
The Freeholder, Jan. 16, 1716
Men of warm imaginations and towering thoughts are apt to overlook the goods of fortune which are near them, for something that glitters in the sight at a distance; to neglect solid and substantial happiness for what is showy and superficial; and to contemn that good which lies within their reach, for that which they are not capable of attaining. Hope calculates its schemes for a long and durable life; presses forward to imaginary points of bliss; grasps at impossibilities; and consequently very often ensnares men into beggary, ruin, and dishonour.
JOSEPH ADDISON
The Spectator, Nov. 13, 1712
A just and reasonable modesty does not only recommend eloquence, but sets off every great talent which a man can be possessed of. It heightens all the virtues which it accompanies; like the shades in paintings, it raises and rounds every figure, and makes the colours more beautiful, though not so glaring as they would be without it.
JOSEPH ADDISON
The Spectator, November 24, 1711