Scottish scholar (1809-1895)
But it were a very great mistake to imagine that in reference to the estimate of personal worth Christianity exercises only a repressing, and as some may picture it, a depressing, influence. On the contrary, there is no religion has done so much in creating and fostering the feeling of personal worth and dignity. How is this? Plainly because, while the Christian doctrine prostrates every man in a humble equality before God, that very equality makes every man conscious of an equal personality as compared with any other man. All men are sinners; if that be a difficult doctrine to swallow there is one closely connected with it, which is more comfortable: all men are brethren; and if brethren, equal—a wise father has no favouritism.
JOHN STUART BLACKIE
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Four Phases of Morals
No consideration is so powerful with schoolboys as that of being laughed at for any singularity in dress or appearance; the slavery of fashion among grown-up persons is founded partly on the same dread; and the fear of standing in a minority restrains many a man in public life from giving voice to a salutary truth, and planting a gag on the barking mouth of popular error.
JOHN STUART BLACKIE
Four Phases of Morals
The Church of the future, whether established or disestablished, or, as I think best, both together, provoking one another to love and to good works, has a great mission before it, if it keep sharply in view the two lessons which the teaching of eighteen centuries so eloquently enforces. Our evangelists must remove from the van of their evangelic force all that sharp fence of metaphysical subtlety and scholastic dogma, which, being ostentatiously paraded in creeds and catechisms, has given more just offence to those without than edification to those within the Church; the gospel must be presented to the world with all that catholic breadth, kindly humanity, and popular directness which were its boast before it was laced and screwed into artificial shapes by the decrees of intolerent councils, and the subtleties of ingenious schoolmen. And, again, they must not allow the gospel to be handled, what is too often the case, as a mere message of hope and comfort in view of a future world; but they must make it walk directly into the complex relations of modern society, and think that it has done nothing till the ideal of sentiment and conduct which it preached on Sunday has been more or less practised on Monday.
JOHN STUART BLACKIE
What Does History Teach?
Man is naturally a sympathetic and a social animal. He has, no doubt, strong, self-preserving, self-asserting, and self-advancing instincts, which, if left without counteraction, would naturally lead to isolation or mutual hostility, and ultimate extermination; but these instincts of isolated individualism are met by yet stronger instincts of sympathy, love, and fellowship, in the ascendency of which the true humanity of man as distinguished from tigerhood and spiderhood consists.
JOHN STUART BLACKIE
Four Phases of Morals
It is of the very nature of a high ideal to be unattainable, to admit only of approximation; and one of the highest compliments that can be paid to Christianity is that, when purely presented, it is apt to seem a great deal too good for the creatures to whom it is addressed.
JOHN STUART BLACKIE
The Natural History of Atheism
A growth is a growth, and a manufacture is a manufacture; the one possesses inherent divine vitality, the other no vitality at all.
JOHN STUART BLACKIE
Four Phases of Morals
Man is an inventive animal, and he does not invent from a compulsion of nature, as bees make cells or as swallows build nests. These are all prescribed operations which the animal must perform; but the inventive faculty in man is free, in such a manner that the course of its action cannot be foreseen or calculated. It revels in variety, and, above all things, shuns that uniformity which is the servile province of brute activity.
JOHN STUART BLACKIE
What Does History Teach?
Love is born among groves and singing-birds.
JOHN STUART BLACKIE
Altavona: Fact and Fiction From My Life in the Highlands
Things absolutely necessary to healthy existence were necessarily known from the earliest ages, unless indeed we imagine that the primeval man was created in a state of physical and moral disease, that he might grope and blunder his way into health, as some theorists assert that he groped and blundered his way from a tiger into a moral being, and from a monkey into a man.
JOHN STUART BLACKIE
Four Phases of Morals