French novelist and playwright (1799-1850)
What is motherhood save Nature in her most gladsome mood?
HONORE DE BALZAC
Letters of Two Brides
Wisdom is the understanding of celestial things to which the Spirit is brought by Love.
HONORÉ DE BALZAC
Seraphita
We may note within ourselves many a long struggle the end of which is one of our own actions--struggles which are, as it were, the reverse side of humanity. This reverse side belongs to God; the obverse side to men.
HONORÉ DE BALZAC
Seraphita
The paternity of M. de Marsay was naturally most incomplete. In the natural order, it is but for a few fleeting instants that children have a father, and M. de Marsay imitated nature.
HONORÉ DE BALZAC
The Girl with the Golden Eyes
For want of exercising in nature’s own way the activity bestowed upon women, and yet impelled to spend it in some way or other, Mademoiselle Gamard had acquired the habit of using it in petty intrigues, provincial cabals, and those self-seeking schemes which occupy, sooner or later, the lives of all old maids.
HONORÉ DE BALZAC
The Vicar of Tours
The married woman who is the most chaste may be also the most voluptuous.
HONORÉ DE BALZAC
Physiology of Marriage
Virtue, my pet, is an abstract idea, varying in its manifestations with the surroundings. Virtue in Provence, in Constantinople, in London, and in Paris bears very different fruit, but is none the less virtue.
HONORÉ DE BALZAC
Letters of Two Brides
Seen from a distance, Raoul Nathan was a very fine meteor. Fashion accepted his ways and his appearance. His borrowed republicanism gave him, for the time being, that Jansenist harshness assumed by the defenders of the popular cause, while they inwardly scoff at it--a quality not without charm in the eyes of women.
HONORÉ DE BALZAC
A Daughter of Eve
A Voice is heard from the jaws of an Animal; a Hand writes on the wall before a feasting Court; an Eye gleams in the slumber of a king, and a Prophet explains the dream; Death, evoked, rises on the confines of the luminous sphere were faculties revive; Spirit annihilates Matter at the foot of that mystic ladder of the Seven Spiritual Worlds, one resting upon another in space and revealing themselves in shining waves that break in light upon the steps of the celestial Tabernacle. But however solemn the inward Revelation, however clear the visible outward Sign, be sure that on the morrow Balaam doubts both himself and his ass, Belshazzar and Pharaoh call Moses and Daniel to qualify the Word. The Spirit, descending, bears man above this earth, opens the seas and lets him see their depths, shows him lost species, wakens dry bones whose dust is the soil of valleys; the Apostle writes the Apocalypse, and twenty centuries later human science ratifies his words and turns his visions into maxims. And what comes of it all? Why this,—that the peoples live as they have ever lived, as they lived in the first Olympiad, as they lived on the morrow of Creation, and on the eve of the great cataclysm. The waves of Doubt have covered all things. The same floods surge with the same measured motion on the human granite which serves as a boundary to the ocean of intelligence. When man has inquired of himself whether he has seen that which he has seen, whether he has heard the words that entered his ears, whether the facts were facts and the idea is indeed an idea, then he resumes his wonted bearing, thinks of his worldly interests, obeys some envoy of death and of oblivion whose dusky mantle covers like a pall an ancient Humanity of which the moderns retain no memory. Man never pauses; he goes his round, he vegetates until the appointed day when his Axe falls. If this wave force, this pressure of bitter waters prevents all progress, no doubt it also warns of death. Spirits prepared by faith among the higher souls of earth can alone perceive the mystic ladder of Jacob.
HONORÉ DE BALZAC
Seraphita
A man may be put to death by a thought.
HONORÉ DE BALZAC
Physiology of Marriage
What an admirable maneuver it would be to make a wife dance, and to feed her on vegetables!
HONORÉ DE BALZAC
Physiology of Marriage
Two persons are married. The myrmidons of the Minotaur, young and old, have usually the politeness to leave the bride and bridegroom entirely to themselves at first. They look upon the husband as an artisan, whose business it is to trim, polish, cut into facets and mount the diamond, which is to pass from hand to hand in order to be admired all around. Moreover, the aspect of a young married couple much taken with each other always rejoices the heart of those among the celibates who are known as roues; they take good care not to disturb the excitement by which society is to be profited; they also know that heavy showers to not last long. They therefore keep quiet; they watch, and wait, with incredible vigilance, for the moment when bride and groom begin to weary of the seventh heaven.
HONORÉ DE BALZAC
Physiology of Marriage
Vice and disappointment and vindictiveness are the best of all detectives.
HONORÉ DE BALZAC
Gobseck
Well, gold contains all things in embryo; gold realizes all things for us.
HONORÉ DE BALZAC
Gobseck
Man is the minister of Nature, and society engrafts itself upon her.
HONORÉ DE BALZAC
Physiology of Marriage
Love, dear, is in my eyes the first principle of all the virtues, conformed to the divine likeness. Like all other first principles, it is not a matter of arithmetic; it is the Infinite in us.
HONORÉ DE BALZAC
Letters of Two Brides
It is the mark of a great man that he puts to flight all ordinary calculations.
HONORÉ DE BALZAC
Letters of Two Brides
When Marie-Angelique left the maternal purgatory, she rose at once into the conjugal paradise prepared for her by Felix, rue du Rocher, in a house where all things were redolent of aristocracy, but where the varnish of society did not impede the ease and "laisser-aller" which young and loving hearts desire so much. From the start, Marie-Angelique tasted all the sweets of material life to the very utmost. For two years her husband made himself, as it were, her purveyor. He explained to her, by degrees, and with great art, the things of life; he initiated her slowly into the mysteries of the highest society; he taught her the genealogies of noble families; he showed her the world; he guided her taste in dress; he trained her to converse; he took her from theatre to theatre, and made her study literature and current history. This education he accomplished with all the care of a lover, father, master, and husband; but he did it soberly and discreetly; he managed both enjoyments and instructions in such a manner as not to destroy the value of her religious ideas. In short, he carried out his enterprise with the wisdom of a great master. At the end of four years, he had the happiness of having formed in the Comtesse de Vandenesse one of the most lovable and remarkable young women of our day.
HONORÉ DE BALZAC
A Daughter of Eve
In these times, liberty is no longer proscribed; it is going its rounds again.
HONORÉ DE BALZAC
Gambara
A man, like many another, of complex nature, he was easily fascinated by the comfort of luxury, without which he could hardly have lived; and, in the same way, he clung to the social distinctions which his principles contemned. Thus his theories as an artist, a thinker, and a poet were in frequent antagonism with his tastes, his feelings, and his habits as a man of rank and wealth; but he comforted himself for his inconsistencies by recognizing them in many Parisians, like himself liberal by policy and aristocrats by nature.
HONORÉ DE BALZAC
Gambara