British activist & theosophist (1847-1933)
But happily many, even among Christians, are beginning to shrink from this idea of salvation from the God in whom they say they place all their hopes. They put aside the doctrine, they gloss it over, they prefer not to speak of it. Free thought is leavening Christianity, and is moulding the old faith against its will. Christianity now hides its own cruel side, and only where the bold opponents of its creeds have not yet spread, does it dare to show itself in its real colours; in Spain, in Mexico, we see Christianity unveiled; here, in England, liberty is too strong for it, and it is forced into a semblance of liberality. The old wine is being poured into new bottles; what will be the result? We may, however, rejoice that nobler thoughts about God are beginning to prevail, and are driving out the old wicked notions about Him and His revenge. The Face of the Father is beginning, however dimly, to shine out from His world, and before the Beauty of that Face all hard thoughts about Him are fading away. Nature is too fair to be slandered for ever, and when men perceive that God and Nature are One, all that is ghastly and horrible must die and drop into forgetfulness. The popular Christian ideas of mediation and salvation must soon pass away into the limbo of rejected creeds which is being filled so fast; they are already dead, and their pale ghosts shall soon flit no longer to vex and harass the souls of living men.
ANNIE BESANT
My Path to Atheism
At last, after many lives of striving, many lives of working, growing purer and nobler and wiser, life after life, the Soul makes a distinct and clear speaking forth of a will that now has grown strong; and when that will announces itself as a clear and definite purpose, no longer the whisper that aspires, but the word that commands, then that resolute will strikes at the gateway which leads to the Outer Court of the Temple, and strikes with a knocking which none may deny--for it has in it the strength of the Soul that is determined to achieve, and that has learned enough to understand the vastness of the task that it undertakes.
ANNIE BESANT
In the Outer Court
We must notice also that God, who is said to love righteousness, can never crush out righteousness in any-human soul. There is no one so utterly degraded as to be without one sign of good. Among the lowest and vilest of our population, we find beautiful instances of kindly feeling and generous help. Can any woman be more degraded than she who only values her womanhood as a means of gain, who drinks, fights, and steals? Let those who have been among such women say if they have not been cheered sometimes by a very ray of the light of God, when the most. degraded has shown kindness to an equally degraded sister, and when the very gains of sin have been purified by being; poured into the lap of a suffering and dying companion. Shall love and devotion, however feeble, unselfishness and sympathy, however transitory in their action, shall these stars of heaven be quenched in the blackness of the pit of hell? If it be so, then, verily, God is not the "righteous. Lord who loveth righteousness."
ANNIE BESANT
My Path to Atheism
Natural law is essentially unreasoning and unmoral: gigantic forces clash around us on every side unintelligent, and unvarying in their action. With equal impassiveness these blind forces produce vast benefits and work vast catastrophes. The benefits are ours, if we are able to grasp them; but nature troubles itself not, whether we take them or leave them alone.
ANNIE BESANT
My Path to Atheism
Thus the Rights of Man have become an accepted doctrine, but, unfortunately, they are only rights of man, in the exclusive sense of the word. They are sexual, and not human rights, and until they become human rights, society will never rest on a sure, because just, foundation. Women, as well as men, "are born and remain free and equal in rights;" women, as well as men, have "natural and imprescriptible rights;" for women, as well as for men, "these rights are--liberty, property, safety, and resistance of tyranny." Of these rights only crime should deprive them, just as by crime men also are deprived of them; to deny these rights to women, is either to deny them to humanity qua humanity, or to deny that women form a part of humanity; if women's rights are denied, men's rights have no logical basis, no claim to respect; then tyranny ceases to be a crime, slavery is no longer a scandal; "either all human beings have equal rights, or none have any."
ANNIE BESANT
Marriage, As It Was, As It Is, and As It Should Be
There is a deep truth in the idea of Pantheism, that "Nature is an apparition of the Deity, God in a mask;" that "He is the light of the morning, the beauty of the noon, and the strength of the sun. He is the One, the All... The soul of all; more moving than motion, more stable than rest; fairer than beauty, and stronger than strength. The power of Nature is God... He is the All; the Reality of all phenomena." The child fed on this food will have scarcely anything to unlearn, even when he begins to believe that God is something more than Nature; "the created All is the symbol of God," and he will pass easily and naturally on from seeing God in Nature to see Him in a higher form.
ANNIE BESANT
My Path to Atheism
The Nature of God, what is it? Infinite and Absolute, he evades our touch; without human will, without human intelligence, without human love, where can his faculties—the very word is a misnomer—find a meeting-place with ours? Is he everything or nothing? one or many? We know not. We know nothing. Such is the conclusion into which we are driven by orthodoxy, with its pretended faith, which is credulity, with its pretended proofs, which are presumptions.
ANNIE BESANT
My Path to Atheism
Every argument that can be brought against a stereotyped creed for adults, tells with tenfold force against a stereotyped catechism for children. If it is evil to try and mould the thought of those whose maturity ought to be able to protect them against pressure from without, it is certainly far more evil to mould the thought of those whose still unset reason is ductile in the trainer's hand.
ANNIE BESANT
My Path to Atheism
The path from Christianity to Atheism is a long one, and its first steps are very rough and very painful; the feet tread on the ruins of the broken faith, and the sharp edges cut into the bleeding flesh; but further on the path grows smoother, and presently at its side begins to peep forth the humble daisy of hope that heralds the springtide, and further on the roadside is fragrant with all the flowers of summer, sweet and brilliant and gorgeous, and in the distance we see the promise of the autumn, the harvest that shall be reaped for the feeding of man.
ANNIE BESANT
My Path to Atheism
We find amongst animals, as amongst men, power of feeling pleasure, power of feeling pain; we see them moved by love and by hate; we see them feeling terror and attraction; we recognize in them powers of sensation closely akin to our own, and while we transcend them immensely in intellect, yet, in mere passional characteristics our natures and the animals' are closely allied. We know that when they feel terror, that terror means suffering. We know that when a wound is inflicted, that wound means pain to them. We know that threats bring to them suffering; they have a feeling of shrinking, of fear, of absence of friendly relations, and at once we begin to see that in our relations to the animal kingdom a duty arises which all thoughtful and compassionate minds should recognize -- the duty that because we are stronger in mind than the animals, we are or ought to be their guardians and helpers, not their tyrants and oppressors, and we have no right to cause them suffering and terror merely for the gratification of the palate, merely for an added luxury to our own lives.
ANNIE BESANT
speech given at Manchester UK, October 18, 1897
Further, is it impossible to make Christians understand that were Jesus all they say he is, we should still reject him; that were God all they say He is, we would, in that case, throw back His salvation. For were this awful picture of a soul-destroying Jehovah, of a blood-craving Moloch, endowed with a cruelty beyond human imagination, a true description of the Supreme Being, then would we take the advice of Job's wife, we would "curse God and die?" we would hide in the burning depths of His hell rather than dwell within sight of Him whose brightness would mock at the gloom of His creatures, and whose bliss would be a sneer at their despair.
ANNIE BESANT
My Path to Atheism
But there is worse than physical torture in the picture of hell; pain is not its darkest aspect. Of all the thoughts with which the heart of man has outraged the Eternal Righteousness, there is none so appalling, none so blasphemous, as that which declares that even one soul, made by the Supreme Good, shall remain during all eternity, under the power of sin. Divines have wearied themselves in describing the horrors of the Christian hell; but it is not the furnace of flames, not the undying worm, not the fire which never may be quenched, that revolt us most; hideous as are these images, they are not the worst terror of hell. Who does not know how St. Francis, believing himself ordained to be lost everlastingly, fell on his knees and cried, "O my God, if I am indeed doomed to hate thee during eternity, at least suffer me to love thee while I live here." To the righteous heart the agony of hell is a far worse one than physical torture could inflict: it is the existence of men and women who might have been saints, shut out from hope of holiness for evermore; God's children, the work of his hands, gnashing their teeth at a Father who has cast them down for ever from the life he might have given; it is Love everlastingly hated; good everlastingly trampled under foot; God everlastingly baffled and defied; worst of all, it is a room in the Father's house where his children may hunger and thirst after righteousness, but never, never, can be filled.
ANNIE BESANT
My Path to Atheism
To all men alike, good and evil, is laid open Nature's revelation of morality, as exemplified in the highest human lives.
ANNIE BESANT
My Path to Atheism
Control of the tongue! Vital for the man who would try to tread the Noble Eightfold Path, for no harsh or unkind word, no hasty impatient phrase, may escape from the tongue which is consecrated to service, and which must not injure even an enemy; for that which wounds has no place in the Kingdom of Love.
ANNIE BESANT
The Theosophist, vol. 33
It may be hoped that when divorce is more easily obtainable, the majority of marriages will be far happier than they are now. Half the unhappiness of married life arises from the too great feeling of security which grows out of the indissoluble character of the tie. The husband is very different from the lover; the wife from the betrothed; the ready attention, the desire to please, the eager courtesy, which characterised the lover disappear when possession has become certain; the daintiness, the gaiety, the attractiveness which marked the betrothed, are no longer to be seen in the wife whose position is secure; in society a lover may be known by his attention to his betrothed, a husband by his indifference to his wife.
ANNIE BESANT
Marriage, As It Was, As It Is, and As It Should Be
We believe in no wisdom that improves on Nature's laws, and one of those laws, written on our hearts, is that sorrow shall tread on the heels of sin. We are conscious that men should learn to welcome this law, and not to shrink from it. To fly from the suffering following on broken law is the last thing we should do.
ANNIE BESANT
My Path to Atheism
The Ages of Prayer are the Dark Ages of the world. When learning was crushed out, and superstition was rampant, when wisdom was called witchcraft, and priests ruled Europe, then Prayer was always rising up to God from the countless monasteries where men dwarfed themselves into monks, and from the convents where women shriveled up into nuns. The sound of the bell that called to Prayer was never silent, and the time that was needed for work was wasted in Prayer, and in the straining to serve God the service of man was neglected and despised.
ANNIE BESANT
My Path to Atheism
There is one obvious fact that throws into bright relief the absurdity of Prayer. Two people pray for exactly opposite things; whose Prayers are to be answered? Two armies ask for victory; which is to be crowned? Amongst ourselves, now, the Church is divided into two opposing camps, and while the Ritualists appeal to God for protection, the Evangelical clamour also for his aid. To which is he to bend his ear? which Prayer is he to answer? Both appeal to his promises; both urge that his honour is pledged to them by the word he has given; yet it is simply impossible that he should grant the Prayer of both, because the Prayer of the one is the direct contradiction of the prayer of the other.
ANNIE BESANT
My Path to Atheism
No soul that aspires can ever fail to rise; no heart that loves can ever be abandoned. Difficulties exist only that in overcoming them we may grow strong, and only those who have suffered are able to save.
ANNIE BESANT
Some Problems of Life
To me in my childhood, elves and fairies of all sorts were very real things, and my dolls were as really children as I was myself a child.
ANNIE BESANT
Autobiographical Sketches