French novelist and playwright (1799-1850)
A hobby is a happy medium between a passion and a monomania.
HONORE DE BALZAC
The Wisdom of Balzac
In bringing God face to face with the Great Whole, we see that only two states are possible between them,—either God and Matter are contemporaneous, or God existed alone before Matter. Were Reason—the light that has guided the human race from the dawn of its existence—accumulated in one brain, even that mighty brain could not invent a third mode of being without suppressing both Matter and God.
HONORÉ DE BALZAC
Seraphita
You should let your wife recline all day long on soft armchairs, in which she sinks into a veritable bath of eiderdown or feathers; you should encourage in every way that does no violence to your conscience, the inclination which women have to breathe no other air but the scented atmosphere of a chamber seldom opened, where daylight can scarcely enter through the soft, transparent curtains.
HONORÉ DE BALZAC
Physiology of Marriage
There are men so situated in life that they can never enter the brilliant sphere in which honest women move, whether for want of a coat, or from their bashfulness, or from the failure of a mahout to introduce them.
HONORÉ DE BALZAC
Physiology of Marriage
In married life, the moment when two hearts come to understand each other is sudden as a flash of lightning, and never returns, when once it is passed.
HONORÉ DE BALZAC
Physiology of Marriage
None but the dupes, who fondly imagine that they are useful to their like, can interest themselves in laying down rules for political guidance amid events which neither they nor any one else foresees, nor ever will foresee.
HONORÉ DE BALZAC
Gobseck
God makes no mistake in His judgments, Madame; I recognize no tribunal but His.
HONORÉ DE BALZAC
The Vicar of Tours
This first entrance into life of two persons, during which a woman is encouraged by the hope of happiness, by the still fresh sentiment of her married duty, by the wish to please, by the sense of virtue which begins to be so attractive as soon as it shows love to be in harmony with duty, is called the honeymoon. How can it last long between two beings who are united for their whole life, unless they know each other perfectly? If there is one thing which ought to cause astonishment it is this, that the deplorable absurdities which our manners heap up around the nuptial couch give birth to so few hatreds! But that the life of the wise man is a calm current, and that of the prodigal a cataract; that the child, whose thoughtless hands have stripped the leaves from every rose upon his pathway, finds nothing but thorns on his return, that the man who in his wild youth has squandered a million, will never enjoy, during his life, the income of forty thousand francs, which this million would have provided—are trite commonplaces, if one thinks of the moral theory of life; but new discoveries, if we consider the conduct of most men. You may see here a true image of all honeymoons; this is their history, this is the plain fact and not the cause that underlies it.
HONORÉ DE BALZAC
Physiology of Marriage
The lover submits to all the caprices of a woman; and as a man is never vile while he lies in the arms of his mistress, he will take the means to please her that a husband would recoil from.
HONORÉ DE BALZAC
Physiology of Marriage
In short, the terrible Raoul is grotesque. His movements are jerky, as if produced by imperfect machinery; his gait rejects all idea of order, and proceeds by spasmodic zig-zags and sudden stoppages, which knock him violently against peaceable citizens on the streets and boulevards of Paris. His conversation, full of caustic humor, of bitter satire, follows the gait of his body; suddenly it abandons its tone of vengeance and turns sweet, poetic, consoling, gentle, without apparent reason; he falls into inexplicable silences, or turns somersets of wit, which at times are somewhat wearying. In society, he is boldly awkward, and exhibits a contempt for conventions and a critical air about things respected which makes him unpleasant to narrow minds, and also to those who strive to preserve the doctrines of old-fashioned, gentlemanly politeness; but for all that there is a sort of lawless originality about him which women do not dislike. Besides, to them, he is often most amiably courteous; he seems to take pleasure in making them forget his personal singularities, and thus obtains a victory over antipathies which flatters either his vanity, his self-love, or his pride.
HONORÉ DE BALZAC
A Daughter of Eve
To come so low as to beg servants to reveal secrets to you, and to fall lower still by paying for a revelation, is not a crime; it is perhaps not even a dastardly act, but it is certainly a piece of folly; for nothing will ever guarantee to you the honesty of a servant who betrays her mistress, and you can never feel certain whether she is operating in your interest or in that of your wife.
HONORÉ DE BALZAC
Physiology of Marriage
There is in life one principle more potent than life itself. It is a movement whose celerity springs from an unknown motive power. Man is no more acquainted with the secret of this revolution than the earth is aware of that which causes her rotation. A certain something, which I gladly call the current of life, bears along our choicest thoughts, makes use of most people’s will and carries us on in spite of ourselves. Thus, a man of common-sense, who never fails to pay his bills, if he is a merchant, a man who has been able to escape death, or what perhaps is more trying, sickness, by the observation of a certain easy but daily regimen, is completely and duly nailed up between the four planks of his coffin, after having said every evening: "Dear me! to-morrow I will not forget my pills!" How are we to explain this magic spell which rules all the affairs of life? Do men submit to it from a want of energy? Men who have the strongest wills are subject to it. Is it default of memory? People who possess this faculty in the highest degree yield to its fascination.
HONORÉ DE BALZAC
Physiology of Marriage
Pierrette was the most enchanting little girl in all Provins. On Sunday, after church, all the ladies kissed her; Mesdames Tiphaine, Garceland, Galardon, Julliard, and the rest fell in love with the sweet little Breton girl. This enthusiasm was deeply flattering to old Sylvie’s self-love; she regarded it as less due to Pierrette than to her own benevolence. She ended, however, in being affronted by her cousin’s success. Pierrette was constantly invited out, and Sylvie allowed her to go, always for the purpose of triumphing over "those ladies." Pierrette was much in demand for games or little parties and dinners with their own little girls. She had succeeded where the Rogrons had failed; and Mademoiselle Sylvie soon grew indignant that Pierrette was asked to other children’s houses when those children never came to hers. The artless little thing did not conceal the pleasure she found in her visits to these ladies, whose affectionate manners contrasted strangely with the harshness of her two cousins. A mother would have rejoiced in the happiness of her little one, but the Rogrons had taken Pierrette for their own sakes, not for hers; their feelings, far from being parental, were dyed in selfishness and a sort of commercial calculation.
HONORÉ DE BALZAC
Pierrette
The old man’s lips were drawn in puckers, like a curtain, to either corner of his mouth.
HONORÉ DE BALZAC
Gobseck
Now, if a knowledge of mathematical laws gave us these four great musicians, what may we not attain to if we can discover the physical laws in virtue of which—grasp this clearly—we may collect, in larger or smaller quantities, according to the proportions we may require, an ethereal substance diffused in the atmosphere which is the medium alike of music and of light, of the phenomena of vegetation and of animal life! Do you follow me? Those new laws would arm the composer with new powers by supplying him with instruments superior of those now in use, and perhaps with a potency of harmony immense as compared with that now at his command. If every modified shade of sound answers to a force, that must be known to enable us to combine all these forces in accordance with their true laws.
HONORÉ DE BALZAC
Gambara
There are pageants in which all the material splendors that man arrays co-operate. Nations of slaves and divers have searched the sands of ocean and the bowels of earth for the pearls and diamonds which adorn the spectators. Transmitted as heirlooms from generation to generation, these treasures have shone on consecrated brows and could be the most faithful of historians had they speech. They know the joys and sorrows of the great and those of the small. Everywhere do they go; they are worn with pride at festivals, carried in despair to usurers, borne off in triumph amid blood and pillage, enshrined in masterpieces conceived by art for their protection. None, except the pearl of Cleopatra, has been lost. The Great and the Fortunate assemble to witness the coronation of some king, whose trappings are the work of men’s hands, but the purple of whose raiment is less glorious than that of the flowers of the field. These festivals, splendid in light, bathed in music which the hand of man creates, aye, all the triumphs of that hand are subdued by a thought, crushed by a sentiment. The Mind can illumine in a man and round a man a light more vivid, can open his ear to more melodious harmonies, can seat him on clouds of shining constellations and teach him to question them. The Heart can do still greater things. Man may come into the presence of one sole being and find in a single word, a single look, an influence so weighty to bear, of so luminous a light, so penetrating a sound, that he succumbs and kneels before it. The most real of all splendors are not in outward things, they are within us. A single secret of science is a realm of wonders to the man of learning. Do the trumpets of Power, the jewels of Wealth, the music of Joy, or a vast concourse of people attend his mental festival? No, he finds his glory in some dim retreat where, perchance, a pallid suffering man whispers a single word into his ear; that word, like a torch lighted in a mine, reveals to him a Science. All human ideas, arrayed in every attractive form which Mystery can invent surrounded a blind man seated in a wayside ditch. Three worlds, the Natural, the Spiritual, the Divine, with all their spheres, opened their portals to a Florentine exile; he walked attended by the Happy and the Unhappy; by those who prayed and those who moaned; by angels and by souls in hell. When the Sent of God, who knew and could accomplish all things, appeared to three of his disciples it was at eventide, at the common table of the humblest of inns; and then and there the Light broke forth, shattering Material Forms, illuminating the Spiritual Faculties, so that they saw him in his glory, and the earth lay at their feet like a cast-off sandal.
HONORÉ DE BALZAC
Seraphita
If you have desired your object only for one day, your love perhaps will not last more than three nights.
HONORÉ DE BALZAC
Physiology of Marriage
Glory is the sun of the dead.
HONORÉ DE BALZAC
La Recherche de l'Absolu
Glory is a poison, good to be taken only in small doses.
HONORE DE BALZAC
attributed, Day's Collacon
From the moment that your suspicions are aroused, you ought to be like a man mounted on a tricky horse, who always watches the ears of the beast, in fear of being thrown from the saddle.
HONORÉ DE BALZAC
Physiology of Marriage